Iranian Sociological Association at the XVII ISA World Congress of Sociology

Sessions of National, Regional and Thematic Associations
5. Iranian Sociological Association
Session title: Dilemmas and Prospects of Iranian Sociology
Proposal Coordinators
: Seyed Hossein Serajzadeh, President of Iranian Sociological Association, serajsh@yahoo.com, Nazanin Shahrokni, ISA-RC32 board member, nazanin@berkeley.edu
 
It is nearly half a century from the time that sociology and social sciences were introduced to the higher education of Iran. From that time sociology has gradually grown up and is now an accredited discipline, widely taught and practiced in most universities. In addition, sociological concepts and debates have found their way into other spheres such as politics, administration, media, and through the media into the everyday life conversations. Because of this relatively strong position, the Iranian Sociological Association is among one of the well-established academic/scientific associations, enjoying the contribution and the support of the majority of sociologists, social scientists, and researchers.
Nevertheless, from its beginning, and particularly during the last three decades, Iranian sociology has faced some challenges which some times appear in the form of heated and antagonistic debates both inside and outside of the discipline. Of these challenges and debates, a few are particular to the Iranian society (i.e. the debates around ideological/Islamic sociology vs. scientific sociology), but most of them are similar to the challenges sociology and sociologists encounter in other societies (i.e. the debates around indigenous vs. global, quantitative vs. qualitative, critical and actionist vs. academic, etc.).
This session attempts to introduce and illustrate the trajectory of Iranian sociology and the debates and challenges it has encountered.
 
Presenters:
1) Seyed Hossein Serajzadeh, Associate professor of Sociology, Tarbiat Moallem University, Tehran, Iran, serajsh@yahoo.com
Mohamad Roozkhosh, MA in Sociology, Tarbiat Moallem University, Tehran, Iran
Title of Presentation: The Development of Iranian Sociology
 
Since its introduction as an academic discipline nearly half a century ago, Iranian sociology has created much controversy. Some have approached it with skepticism, considering it to be yet another apparatus of Western cultural imperialism. Some, however, have pursued it with hope and enthusiasm, considering it to be the science of progress and development of their society. Despite these controversies, Iranian sociology has eventually strengthened its basis, and its terms and concepts are now widely used by politicians, administrators, journalists and even the everyday people.
 
The Iranian Sociological Association, founded nearly 20 years ago, has been one of the well-established academic associations, which has been able to attract many sociologists and social scientists from across the country. In spite of its rapid growth and also its general respected position within the Iranian society, Iranian sociology has faced severe challenges and has become the subject of harsh criticism from both internal and external critiques.
 
This paper makes an attempt to introduce the development of Iranian sociology and the Iranian Sociological Association and intends to point out some of these critiques and challenges. It will be argued that these challenges and debates are themselves an indication of Iranian sociology's maturity, self-consciousness and self-confidence.
 
2) Mohamad. Amin Ghaneirad, Associate Professor of Sociology, National Research Institute
For Science Policy, Tehran, Iran
Title of Presentation: Paradigmic Structure of Iranian Sociological Works
 
The present paper aims to analyze the paradigmic structure of Iranian sociological works. Using Kuhn's definition of paradigm and combining it with the work of J. Habermas entitled "Knowledge and Human Interests," the author of this paper defines paradigm in terms of three elements: theory, methodology, and human interests. Habermas refers to three human or cognitive interests: empirical-analytical, historical-hermeneutical, and emancipatory.
 
Adopting this conceptual framework, the article attempts to answer the following questions:
1)      How can we categorize Iranian sociological works in terms of these three paradigms?
2)      Do they meet the paradigmic quality criteria?
3)      What factors are influential in shaping the paradigmic structure of the Iranian sociological works?
 
The articles published in the Iranian Journal of Sociology have been selected as the representative of Iranian sociological works. The author has reviewed the content of the articles published in this journal over a period of five years, from 2001 to 2006 and has concluded that the majority of these works (69%) fall into the empirical-analytical interests, 29% follow the historical-hermeneutical interests and only 2% are consistent with the emancipatory interests. However, the majority of these works is not consistent with paradigmic quality criteria, do not have theoretical or methodological coherence, and lack reference to human interests. In other words they do not form a coherent paradigm.
 
3) Seyed Yaghoub Mousavi, Associate Professor of Sociology, Alzahra University, Tehran, Iran
Title of Presentation: The Capacities and Limitations of Social Science in Contemporary Iran
 
This article explores the situation of social sciences in Iran and their recent developments.
By the formation of sociology from above, the Iranian government under the Shah intended to use this newly established science to bring the country closer to the West and Western culture. The newly established science was intended to promote the new social-life styles which were encouraged by the previous regime and its elites. With the Islamic revolution and the establishment of the Islamic Republic of Iran in 1979, the country entered a new phase and so did the social sciences, among them sociology. During this time the concern became the establishment and the promotion of Islamic thought as the basis of social sciences, a process often referred to as Islamization of science. With the increase in population, the 8-year long war with Iraq and its consequences, the country encountered new problems. Under the new social conditions, social sciences were expected to be applicable to problem solving.
 
With the changes in social conditions came the shifts in social science paradigms. In the recent decade, much attention has been given to the idea of 'indigenous' or 'local' (social) sciences as opposed to 'global' or 'universal' (social) sciences. Thus, this paper focuses on these shifts. It is an attempt in understanding the social conditions under which these shifts occur and it hopes to figure out the path that social sciences will take in the future.
 
4) Shirin Ahmad-Nia, Assistant Professor of Sociology, Allameh Tabataba’i  University, Tehran, Iran, shirin.ahmad-nia@gmail.com
Ebrahim Towfigh,  Lecturer of Sociology, Allameh Tabataba'i University, Tehran, Iran, ebrahim_towfigh@yahoo.com
Nazanin Shahrokni, PhD Candidate in Sociology, University of California at Berkeley, USA, nazanin@berkeley.edu
Title of Presentation: Are Iranian Social Sciences in Crisis?
 
Many scholars have examined the situation of social sciences in Iran. Despite the differences in their works, they all converge on one point- that the social sciences in Iran are in crisis.
But, are Iranian social sciences in crisis? The authors of this paper believe that to answer this question one must go back in time and study the socio-political situation/atmosphere in which modern (social) science was imported to Iran. In order to figure out whether or not the social sciences in Iran are in crisis, one must figure out the (socio-political) issues/questions in response to which social sciences in Iran were originally formed.
 
According to the findings of this research, one could conclude that the social sciences in Iran (as a system of knowledge) are not in crisis. They are in fact performing the way they were originally set to perform. The non-production of social scientific knowledge and its irrelevance to social facts, it seems, are not evidence to the system's mal-functionality but to its functionality. The non-production of social knowledge seems to be the very function of this system.
 
The authors also intend to point out those cases which have emerged in confrontation or in parallel to the academic system, which they believe have within them the potential and the capacity to produce relevant social scientific knowledge.
 
Discussant: Syed Farid Alatas, Associate Professor of Sociology, National University of Singapore, alatas@nus.edu.sg
 
 

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